The word God carries such a huge baggage, no matter what perspective you have. God does not judge, hate, punish, or harm. This mysterious energy field has given us free will choice, and we are the ones who have assigned these negative attributes.
Many religions have taught, and still teach, that we need an intermidiary to talk with God. Sometimes this is a priest, minister, or even other holy beings. God is as close as your breath, and is not called God by itself.
As the infinitely wise Taoist text says, it cannot be named.
image source: personaltao.com
The Tao te Ching
The tao that can be told
is not the eternal Tao
The name that can be named
is not the eternal Name.
The unnamable is the eternally real.
Naming is the origin
of all particular things.
Free from desire, you realize the mystery.
Caught in desire, you see only the manifestations.
Yet mystery and manifestations
arise from the same source.
This source is called darkness.
Darkness within darkness.
The gateway to all understanding.
Translated by Stephen Mitchell (1988)
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If you can talk about it, it ain’t Tao.
If it has a name, it’s just another thing.
Tao doesn’t have a name.
Names are for ordinary things.
Stop wanting stuff. It keeps you from seeing what’s real.
When you want stuff, all you see are things.
These two statements have the same meaning.
Figure them out, and you’ve got it made.
Translated by Ron Hogan (1994)
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The way you can go
isn’t the real way.
The name you can say
isn’t the real name.
Heaven and earth
begin in the unnamed:
name’s the mother
of the ten thousand things.
So the unwanting soul
sees what’s hidden,
and the ever-wanting soul
sees only what it wants.
Two things, one origin,
but different in name,
whose identity is mystery.
Mystery of all mysteries!
The door to the hidden.
translated by Ursula K. Le Guin (1998)
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